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GHANA FUNERAL MIX VOL4 !FULL!



So what are you still waiting for? Put on your dancing shoes and get ready to whine and rock to these evergreen funeral songs that will surely melt your spirit; reminding you that we shall all go back to the dust of the earth one day. Feel free to download, share, stream and enjoy this amazing collection with all your friends, loved ones, social circles and colleagues out there.




GHANA FUNERAL MIX VOL4



In the United States, state funerals are held in the nation's capital, Washington, D.C., and involve military spectacle, ceremonial pomp, and religious observance. As the highest possible honor bestowed upon a person posthumously, state funerals are an entitlement offered to a sitting or former President of the United States, a President-elect, as well as other people designated by the President.[16][17] Administered by the Military District of Washington (MDW), state funerals are greatly influenced by protocol, steeped in tradition, and rich in history. However, the overall planning as well as the decision to hold a state funeral, is largely determined by the President before his death and the First Family.[18]


State funerals are infrequent in North Korea.[69] Funerals, and who appears on official funeral committees, are considered important cues on power hierarchies of North Korean politics.[70] According to a tradition inherited from the Soviet Union, the chairperson of the funeral committee of a deceased leader of North Korea is beyond all doubt the next leader. This held true when Kim Il-sung died in 1994 and was succeeded by Kim Jong-il, who in turn was succeeded by Kim Jong-un in 2011.[71]


Another type of funeral in Singapore is a state-assisted funeral. Similar to a state funeral, the deceased may or may not be entitled to a ceremonial gun carriage, though he/she does not lie in state in the Istana. Such funerals are accorded to:


In Thailand, state funerals are mostly analogous to the royal funerals held for the monarch and members of the Royal Family. Royal ceremonies are also held for the cremation of the supreme patriarch and senior members of the Buddhist clergy.


In the second half of the 20th century, whenever a General Secretary of the Communist Party of the Soviet Union died, the event would first be officially acknowledged by Soviet radio and television. After several days of national mourning, the deceased would be given a state funeral and then buried. Soviet state funerals were often attended by foreign heads of state, heads of government, foreign ministers and other dignitaries from abroad. Following the death of General Secretary Leonid Brezhnev in 1982, there were five days of national mourning. Following the death of General Secretary Yuri Andropov in 1984, a four-day period of nationwide mourning was announced.


The state funeral for a deceased General Secretary would be arranged, managed and prepared by a special committee of the Communist Party that would be formed for the occasion. As the funeral committee would normally be chaired by the deceased's successor, the preparations for Soviet state funerals were usually followed with great interest by foreign political scientists trying to gauge power shuffles within the Communist Party. The allocation of responsibilities during the funeral, appointment of pallbearers and positions within the order of precedence observed during the televised funeral ceremonies in Moscow could often be interpreted as a clue for the future position of Politburo members within the Party. When, after Brezhnev's death in 1982, Yuri Andropov was elected chairman of the committee in charge of Brezhnev's funeral, this was seen as a first sign by First World commentators that Andropov might be the most likely candidate for the position of General Secretary.[155]Prior to interment, the body of the deceased General Secretary would lie in state in the Pillar Hall of the House of the Unions which was decorated by numerous red flags and other communist symbols. The mourners, which usually would be brought in by the thousands, shuffled up a marble staircase beneath chandeliers draped in black gauze. On the stage at the left side of the Pillar Hall, amid a veritable garden of flowers, a full orchestra in black tailcoats would play classical music. The deceased's embalmed body, dressed in a black suit, white shirt and a tie, would be displayed in an open coffin on a catafalque banked with carnations, red roses and tulips, facing the long queue of mourners. A small guard of honour would be in attendance in the background. At the right side of the hall there would be placed seats for guests of honour, with the front row reserved for the dead leader's family.


On the day of the funeral, final ceremonies would be held at the Pillar Hall during which the lid of the coffin would be temporarily closed. The coffin would then be carried out of the House of the Unions and placed on a gun carriage drawn by a military vehicle. A funeral parade would then convey the coffin from the House of the Unions to the Red Square. Two officers led the funeral parade, carrying a large portrait of the deceased, followed by a group of numerous soldiers carrying red floral wreaths. A group of general officers would come next, carrying the late leader's decorations and medals on small red cushions. Behind them, the coffin rested atop a gun carriage. Walking immediately behind were the members of the deceased's family. The Politburo leaders, wearing red armbands, came next and led the last group of official mourners. At Brezhnev's funeral, the escort of official mourners included forty-four persons.


As the coffin reached the middle of the Red Square, it would be removed from the carriage and placed on a red-draped bier facing the Lenin Mausoleum, with its lid removed. After a series of funeral speeches, which were delivered by military and political leaders (typically including the deceased's successor as General Secretary, as well as 'ordinary' workers) from the balcony of the Lenin Mausoleum, the coffin would be carried in a procession around the mausoleum to the Kremlin Wall Necropolis just behind it. There, with the most senior mourners looking on, the coffin would be placed on a red-draped bier and the mourners would pay last respects. The coffin's lid would then be closed for the final time and the body lowered into the ground by two men, with handfuls of earth thrown onto the coffin by the senior mourners. The grave would be filled in immediately afterward, while the mourners were still present to watch. Gun salutes would be fired, sirens sounded around the Kremlin and the Soviet national anthem be played. This marked the end of the interment. The senior mourners would then return to the balcony of the Lenin Mausoleum to review a parade on Red Square while the military band would play quick marches. This concluded the state funeral.


With small deviations, the described protocol was roughly the same for the state funerals of Lenin, Stalin, Brezhnev, Yuri Andropov and Konstantin Chernenko. Lenin and Stalin were placed inside the Lenin Mausoleum while the others were interred in individual graves in the Kremlin Wall Necropolis located behind the mausoleum along the actual Kremlin wall. Stalin's body would lie beside Lenin's in the mausoleum until being moved to the Kremlin Wall Necropolis several years after his death.


In April 2007, Russian Federation's first President Boris Yeltsin was buried in state funeral after church ceremony at Novodevichy Cemetery. He was the first Russian leader and head of state in 113 years to be buried in a church ceremony, after Emperor Alexander III of Russia. His funeral is the template for all state funerals held in Russia today, but with the addition of prayers at the moment of burial by representatives of the Orthodox Church. In November 2010, Russian Federation's Third Prime Minister Viktor Chernomyrdin Was Buried in a State Funeral in a Church Ceremony Novodevichy Cemetery. He Was The Third Prime Minister of the Russian Federation And Was Considered The Second Longest Prime Minister in the Russian Federation For 6 Years. In June 2015, Russian Federation's Fourth Prime Minister Yevgeny Primakov Was Buried in a State Funeral in a Church Ceremony Novodevichy Cemetery. In April 2022, The Founder of the Liberal Democratic Party of Russia Vladimir Zhirinovsky Was Buried in a State Funeral in a Church Ceremony Novodevichy Cemetery, He Was The Founder and the Longest Serving Leader of the Liberal Democratic Party of Russia For 29 Years During The Time.


Part of the responsibility of the West, in particular it’s universities, in seeking to reflect European-African encounters, is to recognize that sophisticated cultures with their own voices and outlooks existed before they were ripped apart -- cultures with a much longer tradition of order and morality than that of Europe. African-American women writers like Octavia Butler, Sandra Jackson-Opoku and Paule Marshall incorporate these sensibilities in their stories written on this side of the pond, while Africans are creating a new body of literature that incorporates oral tales. And the text might not necessarily be written. It might be an oral tale, or it might be a wall painting, done by a West African woman reflecting the cultural encounter with men who kidnapped her son. It might even be a reading from out of the time period. Kwame Anthony Appiah, a professor of Afro-American Studies and philosophy at Harvard, is also the eldest son of a distinguished Asante family. The epilogue to his book, In My Father’s House, is a fascinating description of what ensued in modern day Ghana when he and his mother and sisters attempted to be faithful to his father’s deathbed wishes to arrange his funeral in a way which ran against very old traditions. The questions he raises about the relationships between traditional and modern values and outlooks might prove valuable for enhancing our understanding of African traditional values, not only in a ‘414 survey, but in the ‘324 survey, when the European views of Africans and those who would become African Americans and Caribbean-Americans, were so devoid of respect, devoid of a willingness to see the rich cultural traditions and strong family ties of African societies. What are the costs? What are the benefits? In the process of unfolding the narration or artwork, not only might we learn something about Ibo or Yoruba culture, we might learn something about ourselves as well. 041b061a72


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